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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 27.06.2025 02:46

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

I would go there, only if the Lord were not here. ||2||

The young and the old drink milk pudding, but these fools eat the cow's body.

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ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

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ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Where should I go? My home is filled with bliss.

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

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Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

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Kabir (a weaver)

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

How do you write lyrics for a song that resonates with listeners?

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

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ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

Hari is in the East, Allah is in the West.

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

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Raamaanand's Lord and Master is the All-pervading Lord God.

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I do not perform Hindu worship services, nor do I offer the Muslim prayers.

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ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

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Wherever I go, I find water and stones.

Sain (a barber)

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

How did you as a human being change while growing up?

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

One Universal Creator God. By The Grace Of The True Guru:

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Why do some men like older women?

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Gauree, Kabeer Jee, Panch-Padas:

How do you feel cockroach?

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

All the men and women of the world are His living forms.

Im a 14 year old girl who doesnt want to wear a hijab but my parents force me to wear one. It makes me dislike it more. Im not ready for one no matter what people say and they get really mad at me. I have bad grades and no motivation. What do I do?

— Kabir, III.2, Translated by Rabindranath Tagore

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

———————————————————————————————————————

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

I am not a Hindu, nor am I a Muslim.

To him who is high-minded, these teachings will be illuminating.

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

I am a sacrifice to You, O my True Guru.

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

If God be within the mosque, then to whom does this world belong?

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

With inadequate devotion, how can anyone swim across? ||4||

That God showed me the Guru, within my own mind. ||1||

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Look within your heart, for there you will find both Karim and Ram;

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

NOW…

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

That Kabeer died chanting the Lord's Name. ||5||15||

Shvetashvatara Upanishad (6.23)

I am not a Hindu, nor am I a Muslim.

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

I left Benares - I had little common sense. ||1|| Pause ||

Sant Kabir was staunchly against cow slaughter.

Now here in this verse

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

You are totally pervading and permeating in all.

I serve the One Lord, and not any other. ||2||

He does not dwell at the Lord's Feet. ||3||

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Ramarchan Paddati gives more info about his teachings.

One day, a desire welled up in my mind.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

Let’s see what Gurbani has about Ramanandacharya’s views.

I ground up sandalwood, along with several fragrant oils.

You have cut through all my confusion and doubt.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Raamaanand Jee, First House:

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Says Kabeer, this is what I say:

Let's look at the views of Sant Kabir

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Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Says Kabeer, the Guru and Ganaysha and Shiva all know

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Kaashi and Magahar - I consider them the same.

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

I am like a fish out of water,

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Sadhna (a Muslim butcher) and

Raamaanand's Lord and Master is the All-pervading Lord God.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

I went to God's place, and worshipped Him there.

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Because in my previous life, I did not practice penance and intense meditation. ||1||

At the time of my death, I moved to Magahar. ||2||

Says Kabeer, unto whom should I tell this?

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

There, where millions of Krishnas stand with hands folded,

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

———————————————————————————————————————

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

As long as the mind is filled with the desire for heaven,

=======================================================

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

— Kabir, Ramaini 1, Translated by David Lorenzen

I wasted my whole life in the city of Shiva;

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

Ravidas (a chamar shoemaker)

From Guru Granth Sahib ji - Ang 1195

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

If Ram be within the image which you find upon your pilgrimage,

These morons know nothing, they wander about in ignorance,

then who is there to know what happens without?

There the streams of light flow in all directions, few are the men who can cross to that shore!

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

For many years, I practiced penance and intense meditation at Kaashi;

Now tell me, Lord, what will my condition be?

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Without looking into one's heart, how can one reach paradise?

CONCLUSION:

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

— Kabir, II.57, Translated by Rabindranath Tagore

I have searched through all the Vedas and the Puraanas.

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

Now that my time to die has come, I have come to dwell at Magahar! ||3||